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"The Symbolism of Freemasonry: Illustrating and Explaining its Science and Philosophy, its Legends, Myths and Symbols" by Albert G. Mackey is a scholarly examination of Freemasonry, written in the late 19th century. The book delves into the intricate symbolism and philosophies underlying the Masonic tradition, discussing legends and historical contexts that contribute to its teachings. Mackey's work aims to elucidate the moral and philosophical lessons encapsulated within Masonic symbols and allegories, providing readers with a comprehensive understanding of the order's esoteric knowledge and traditions. At the start of the book, the author sets the stage for an exploration of the origins and scientific foundations of Freemasonry. He distinguishes between the institution's historical context and its philosophical content, asserting that the essence of Freemasonry lies not in its rituals but in its teachings about the unity of God and the immortality of the soul. Mackey discusses the s

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Preliminary.

The Origin and Progress of Freemasonry.

Any inquiry into the symbolism and philosophy of Freemasonry must
necessarily be preceded by a brief investigation of the origin and history
of the institution. Ancient and universal as it is, whence did it arise?
What were the accidents connected with its birth? From what kindred or
similar association did it spring? Or was it original and autochthonic,
independent, in its inception, of any external influences, and unconnected
with any other institution? These are questions which an intelligent
investigator will be disposed to propound in the very commencement of the
inquiry; and they are questions which must be distinctly answered before
he can be expected to comprehend its true character as a symbolic
institution. He must know something of its antecedents, before he can
appreciate its character.

But he who expects to arrive at a satisfactory solution of this inquiry
must first--as a preliminary absolutely necessary to success--release
himself from the influence of an error into which novices in Masonic
philosophy are too apt to fall. He must not confound the doctrine of
Freemasonry with its outward and extrinsic form. He must not suppose that
certain usages and ceremonies, which exist at this day, but which, even
now, are subject to extensive variations in different countries,
constitute the sum and substance of Freemasonry. "Prudent antiquity," says
Lord Coke, "did for more solemnity and better memory and observation of
that which is to be done, express substances under ceremonies." But it
must be always remembered that the ceremony is not the substance. It is
but the outer garment which covers and perhaps adorns it, as clothing does
the human figure. But divest man of that outward apparel, and you still
have t

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