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"Paradise Lost" by John Milton is an epic poem published in 1667. It retells the biblical story of humanity's fall: Satan's rebellion against God, his expulsion to Hell, and his vengeful plot to corrupt God's newest creation—mankind. Through the temptation of Adam and Eve in the Garden of Eden, Milton explores profound themes of free will, disobedience, and redemption. The poem features one of literature's most complex villains in Satan, while seeking to "justify the ways of God to men." (This is an automatically generated summary.)

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BOOK I.

Of Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of _Eden_, till one greater Man Restore us, and regain the blissful Seat, Sing Heav’nly Muse, that on the secret top Of _Oreb_, or of _Sinai_, didst inspire That Shepherd, who first taught the chosen Seed, In the Beginning how the Heav’ns and Earth Rose out of _Chaos_: Or if _Sion_ Hill Delight thee more, and _Siloa’s_ Brook that flow’d Fast by the Oracle of God; I thence Invoke thy aid to my adventrous Song, That with no middle flight intends to soar Above th’ _Aonian_ Mount, while it pursues Things unattempted yet in Prose or Rhime. And chiefly Thou O Spirit, that dost prefer Before all Temples th’ upright heart and pure, Instruct me, for Thou know’st; Thou from the first Wast present, and with mighty wings outspread Dove-like satst brooding on the vast Abyss And mad’st it pregnant: What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th’ Eternal Providence, And justifie the wayes of God to men.

Say first, for Heav’n hides nothing from thy view Nor the deep Tract of Hell, say first what cause Mov’d our Grand Parents in that happy State, Favour’d of Heav’n so highly, to fall off From their Creator, and transgress his Will For one restraint, Lords of the World besides? Who first seduc’d them to th

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