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de Edgar Thurston

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"Omens and Superstitions of Southern India" by Edgar Thurston is a detailed ethnographic study written in the early 20th century. The work explores the various beliefs, omens, and superstitions prevalent among the inhabitants of Southern India, specifically focusing on the regions of Madras, Travancore, and Cochin. Through a collection of observations, historical references, and ethnographic data, Thurston aims to illuminate the psychical dimensions and cultural practices associated with these beliefs. The opening of the book presents an extensive overview of omens, referencing traditional customs surrounding various bodily sensations and actions taken in everyday life, particularly in the context of significant events such as marriage or travel. Thurston showcases examples of how certain animals or objects provide signs interpreted as either good or bad omens, informed by local folklore and practices. He emphasizes the significance of omens across different castes and communities, il

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EDGAR THURSTON, C.I.E.

Sometime superintendent of the Madras Government Museum and of the Ethnographic Survey of the Madras Presidency

T. Fisher Unwin London: Adelphi Terrace Leipsic: Inselstrasse 20 1912

PREFACE

This book deals mainly with some aspects of what may be termed the psychical life of the inhabitants of the Madras Presidency, and the Native States of Travancore and Cochin. In my "Ethnographic Notes in Southern India" (1906), I stated that the confused chapter devoted to omens, animal superstitions, evil eye, charms, sorcery, etc., was a mere outline sketch of a group of subjects, which, if worked up, would furnish material for a volume. This chapter has now been remodelled, and supplemented by notes collected since its publication, and information which lies buried in the seven bulky volumes of my encyclopaedic "Castes and Tribes of Southern India" (1909). The area dealt with (roughly, 182,000 square miles, with a population of 47,800,000) is so vast that I have had perforce to supplement the personal knowledge acquired in the course of wandering expeditions in various parts of Southern India, and in other ways, by recourse to the considerable mass of information, which is hidden away in official reports, gazetteers, journals of societies, books, etc.

To the many friends and correspondents, European and Indian, who have helped me in the accumulation of facts,

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