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"British Goblins: Welsh Folk-Lore, Fairy Mythology, Legends and Traditions" by Wirt Sikes is a folklore collection published in 1880. Written by an American consul stationed in Cardiff, this compilation explores the supernatural world of Wales through fairies, spirits, ancient customs, and legendary creatures. Drawing from eighteenth-century sources and oral traditions gathered from Welsh locals, Sikes organized his findings into four sections covering everything from enchanted realms to dragons. The work became a landmark English-language study of Welsh mythology, though scholars debated its reliance on earlier collections versus original fieldwork. (This is an automatically generated summary.)

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In the ground it covers, while this volume deals especially with
Wales, and still more especially with South Wales--where there appear
to have been human dwellers long before North Wales was peopled--it
also includes the border counties, notably Monmouthshire, which,
though severed from Wales by Act of Parliament, is really very Welsh
in all that relates to the past. In Monmouthshire is the decayed
cathedral city of Caerleon, where, according to tradition, Arthur was
crowned king in 508, and where he set up his most dazzling court, as
told in the 'Morte d'Arthur.'

In a certain sense Wales may be spoken of as the cradle of fairy
legend. It is not now disputed that from the Welsh were borrowed many
of the first subjects of composition in the literature of all the
cultivated peoples of Europe.

The Arthur of British history and tradition stands to Welshmen in much
the same light that Alfred the Great stands to Englishmen. Around this
historic or semi-historic Arthur have gathered a throng of shining
legends of fabulous sort, with which English readers are more or less
familiar. An even grander figure is the Arthur who existed in Welsh
mythology before the birth of the warrior-king. The mythic Arthur, it
is presumed, began his shadowy life in pre-historic ages, and grew
progressively in mythologic story, absorbing at a certain period the
personality of the real Arthur, and becoming the type of romantic
chivalry. A similar state of things is indicated with regard to the
enchanter Merlin; there was a mythic Merlin before the real Merlin was
born at Carmarthen.

With the rich mass of legendary lore to which these figures belong,
the present volume is not intended to deal; nor do its pages treat,
save in the most casual and passing manner, of the lineage and
original significa

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